a few houses down
The other day I had the great fortune of meeting two of the “Lost Boys of Sudan.” I knew of their experiences from studies but to see the survivors… Well, for me, there is no adjecive or adverb that could sufficiently describe my experience. Awe-inspiring? Absolutely, but more so. Humbling? Incredibly, but more so. Sad? Terribly, but more so. And I think the saddest part came after hearing about how 4,000 boys died in a single day. They spoke of when their journey had “ended” and some found themselves in America, where they fell into disbelief. “How could the American people with so much wealth and comfort, not help us sooner?”
From 1989 - 1997, approximately 2 million Sudanese died in a massive murder campaign implemented by a corrupt Sudanese government. And 2 American presidents said and did nothing. One was a Republican and the other one was a Democrat.
Politicians, scholars and the media often state that the U.S. cannot be Big Brother to the world. And even more importantly, cannot police the world. I beg to differ and I’ll start with the latter first.
The U.S. can and has policed the world on numerous occasions. It did so sometimes with the other major powers in agreement and sometimes unilaterally. So there is no moral “police” nation boundary, contrary to what some might believe. That being the case, the problem is that when a decision to police humanitarian situations is actually made, it isn’t actualized until hundreds of thousands of people are dead and millions more displaced. Then, with the approval of the Security Council, the U.S. forces grab their badges, guns and 10-gallon hats, and go in to stop the last moments of blood-letting.
Why isn’t there action beforehand? As with all rescue situations, there are a number of factors involved. The situation could get worse. Our guys could get killed. See Mogadishu. But, with all due respect, I think those factors are less important than the “Peace of Westphalia.”
About 350 years ago, nations (more accurately, states and nation-states) agreed to leave each other alone with respect to national boundaries. What happened inside a nation’s territory was only for that nation’s government to deal with. Sovereign rights of governments would be respected and the international system would be all the more stable for it. While it may have seemed like a good idea at the time and still does for many, reliance on the “Peace” and honouring that agreement has led to millions of innocent people dying at the hands of their very own governments.
Of course, until about 150 years ago, we could blame non-intervention with respect to murderous campaigns on lack of communication. There was no telegraph, no telephone, no television, no Internet. But now, what’s the excuse? Well, there’s no excuse; it’s just honouring the “Peace of Westphalia.”
Admittedly, there are times when intervention does occur, times when our “national interest” is at stake. See Viet Nam. And that’s what is supposed to happen according to proponents of realism. Furthermore, they would agree that outside of those circumstances, there is no duty to rescue… We are not Big Brother to the world or our “brother’s keeper.”
That leads back to my first point, but I’ll bring it down from an international perspective to a very manageable one, one that will fit in your backyard.
Before my sister was born, I was charged by my mother to protect my coming little brother or sister. As the oldest, I would have more experience and knowledge than my younger sibling. So it was my responsibility to protect him or her from others and also, if necessary, from himself or herself. I took that charge very seriously.
Years later, surrounded by neighbours and family, I realized that I was not alone in this duty. Mrs. V who lived a few houses down, Mr. P who lived across the street and Gran and Paw who resided a few blocks away were watching me as I watched my sister. Why? Because it was the right thing to do. Of course, there were no riches (oil, gold, coffee or lumber) to be gained by their policing. There was no palace to protect as I acted as my sister’s keeper. We were simply the next generation of human beings. My sister and I were the next universal blink of humanity’s progression, but the next wave coming to the village’s shore. And that wave had to be monitored and controlled until its ebb and flow was made to be beneficial instead of destructive.
So sovereign rights of parents be damned, the village was more important. Consequently, if I did wrong, Mrs. V could punish me and, if my sister did wrong, I could arrange for her punishment. And today, the village is large, happy, healthy and attractive. The ebb and flow is strong and beneficial. Get the picture?
Sudan is just a few houses down.
peace
m.e.